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Samhain / Date
Evening of Thu, Oct 31, 2024 – Fri, Nov 1, 2024
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Samhain from en.m.wikipedia.org
It is one of the four Gaelic seasonal festivals along with Imbolc, Bealtaine, and Lughnasa. Historically it was widely observed throughout Ireland, Scotland, ...
Samhain

Samhain

Festival
Samhain, Sauin or Oíche Shamhna is a Gaelic festival on 1 November marking the end of the harvest season and beginning of winter or "darker half" of the year. It is also the Irish language name for November. Celebrations begin on the evening of 31... Wikipedia and Wikipedia
A holiday, falling on the night of October 31 to November 1, celebrated by the ancient Celts and by modern neo-pagans as the beginning of winter and the new ...
Oct 26, 2021 · Celtic festival of Samhain (a Gaelic word pronounced “SAH-win”), a pagan religious celebration to welcome the harvest at the end of summer, when ...
Samhain from www.archaeology.org
It is all part of a revival of the ancient Celtic festival called Samhain (pronounced “SAH-win”) that includes processions, chanting, and storytelling. “Let's ...
Samhain from www.history.com
Samhain (a Gaelic word pronounced “sow-win”) is a pagan religious festival originating from an ancient Celtic spiritual tradition. It is usually celebrated from ...
Samhain from www.britannica.com
Mar 28, 2024 · Samhain, in ancient Celtic religion, one of the most important and sinister calendar festivals of the year. At Samhain, held on November 1, ...
Apr 6, 2018 · Samhain (a Gaelic word pronounced “sow-win”) is a pagan religious festival originating from an ancient Celtic spiritual tradition.
Samhain from www.newgrange.com
Samhain was a crucial time of year, loaded with symbolic significance for the pre-Christian Irish. The celebrations at Tlachtga may have had their origins in a ...
a festival of the ancient Celts, held around November 1 to celebrate the beginning of winter.
Samhain from www.brown.edu
Most importantly, Samhain was viewed as a borderline, or liminal, festival as the separation between “summer and winter, lightness and darkness” (Rogers 2002).