José Clemente Orozco's Prometheus

Exploring the work Jackson Pollock proclaimed “the greatest painting in North America"

Prometheus (1930) by José Clemente Orozco and 240 in. x 342 in. (609.6 cm x 868.68 cm). Fresco mural. Pomona College, Claremont, CA. Photography (c) Fredrik Nilsen.Pomona College Museum of Art

Although little known in the United States at the time, Mexican artist José Clemente Orozco would become famous as one of Los Tres Grandes—the three great Mexican muralists: Orozco, Diego Rivera, and David Alfaro Siqueiros.

Prometheus, painted in 1930, was Orozco's first major mural in this country and the first mural in the United States by one of Los Tres Grandes.

The Mexican mural movement’s expansion beyond Mexico can be said to have begun at Pomona College.

The idea for a mural in Frary Hall was first suggested by its architect, Sumner Spaulding, shortly after the completion of the dining hall.

José Pijoán, Pomona College professor of Hispanic civilization and art history, urged his students to take on this challenge and suggested they commission Orozco.

Pomona students arranged for Orozco to come to Claremont, where he lived for two months in a campus dormitory while working on the fresco.

Prometheus still presides over Frary, and today, over 80 years later, students experience Orozco’s work daily, and visitors see it in its original setting.

Prometheus symbolizes a significant moment of interaction and exchange between Los Angeles and Latin America. It was almost immediately acclaimed a masterpiece. Critics noted the skill with which Orozco scaled the composition to its architectural environment.

In a Time magazine interview, architect Spaulding was asked how he liked the mural. He responded, “I feel as though the building would fall down if the fresco were removed.” Later Jackson Pollock proclaimed it “the greatest painting in North America.”

As his theme, Orozco chose the myth of the Titan Prometheus, who stole fire from the gods and gave it to humanity, an act for which he was condemned to eternal punishment.

Fire represents enlightenment and knowledge and, for many, marks the beginning of human civilization. Orozco felt the subject fitting for an educational institution. The mural celebrates the aspiration of art to illuminate while highlighting the inherent tensions between creative and destructive forces.

Orozco’s mural confronts viewers with an ambiguous depiction of the ancient Greek myth as a modern allegory. Taking fire from Mount Olympus and offering it to humankind, the Titan Prometheus is simultaneously praised and scorned by the recipients of his gift.

Orozco, whose work was still largely unknown in 1930, personally identified with the myth of Prometheus; he believed his efforts to enlighten were also unappreciated.

The symbolism of fire plays a significant role in Orozco’s personal history as well. He lost his left hand at the age of 21, while making fireworks to celebrate Mexico’s Independence Day.

In the mural, Orozco shows the Titan reaching for the fire, intent on bringing it to earth. His right hand disappears into the flames, echoing Orozco’s own loss.

Prometheus reflects the tensions in Orozco’s practice, the uneasy balance of his commitment to a political message through public art and the expression of private agency.

The conflation of the Prometheus myth with Orozco’s personal history further highlights the conflicts inherent in Orozco’s role as an agent for social change and as an introspective creative visionary. These tensions are deliberately unresolved in his mural.

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